ExploringThe Bhagavad Gita :: research papers, literary analysis

The Bhagavad-Gita begins with the preparation of battle between the two opposing sides on the go away stands the collected armies of the one hundred sons of Dhritarashtra and on the right lies the soldiers of the Pandava brothers. Warring relatives feuding over the right to govern the land of Kurukshetra, both forces stand poised and ready to flagellation one another. The warrior Arjuna, leader of the Pandava armies, readies himself as his charioteer, the god Krishna, steers toward the opposition when the armies are ready to attack. Arjuna stops Krishna short before the two sides clash together. Hesitation and pity travel into Arjunas heart as he surveys his family and relatives on the other side he loses his will to win at the cost of the lives he still loves. As Arjuna sets down his bow and prepares for his own death, the god Krishna begins his council with Arjuna, where Krishna uses various ideas on action, self-knowledge, and discipline to reveal to Arjuna the freedom to be at tained from the suffering of man once Arjuna finds his subjection to Krishna.Before Krishna begins his teachings, Arjuna analyzes his emotions and describes to Krishna the way his heart feels. Krishna, I seek no victory, or kingship or pleasures (The Bhagavad-Gita, p. 25). Arjuna admits that he stands to gain nothing of real worth from the war. He knows he cannot consciously triumph over family for his own wealth and glory. We Pandava brothers sought kingships, delights, and pleasures for the sake of those assembled to abandon their lives and fortunes in battle (The Bhagavad-Gita, p. 25). Arjuna continues on to state that once the family is destroyed and family province is lost, only chaos is left to overcome what remains.He goes so far as to describe how chaos swells to corrupt even the women in the families, creating disorder in society. Arjuna tells Krishna that the punishment for men who undermine the duties of the family are destined for a place in hell. Finally, Arjuna asks Krishna which is right the tie to sacred duty or reason? Krishna begins his translation by stating that all invigoration on earth is indestructible. Never have I not existed, nor you, nor these kings and never in the future shall we cease to exist (The Bhagavad-Gita, p. 31). Because life has always been, reasons Krishna, then how can man kill or be killed when there is no end to the self?